By all reasonable accounts the Christian church is in
decline right now. Consequently, I am grateful that Fifth Way: A Western Journey to
the Hebrew Heart of Jesus courageously applies the latest in Bible
scholarship to trace out, in a very personal manner, the implications of living
a Christian life that reflects the unquestionable Jewishness of the Aramaic Jesus.
 |
Cover art for Dave Brisbin's second revised
version of The Fifth Way: A Western
Journey to the Hebrew Heart of Jesus. |
David Brisbin is
championing a fresh take on the Aramaic Jesus, an approach which may turn
things around for Christianity and provide the wholesome insight of Christ to a
new generation of believers. As such, I see Brisbin’s
book as an extremely
important contribution in a world where it seems as if pastors themselves are
perhaps too squeamish about the messy details of Bible scholarship. In contrast, Brisbane’s
book suggests a fresh approach to life that
depends on trust in God, comfort with ambiguity, and a large dose of
forgiveness. In my view, these are three ideas that remind me a great deal of the
teachings of Jesus himself. Brisbin even seems to mirror Christ’s somewhat
annoying mysterious by asserting that the Fifth Way taught by Jesus cannot be
adequately captured in books. It can
only be experienced by living life, moment to moment, in complete trust in God.
As far as I can tell, Brisbane perspective is influenced by –
but cannot be reduced to - his sincere seeking of the Lord in the context of Brisbin’s
shame as both a childhood survivor of sexual abuse and as a Catholic divorcee. His
carefully planned book presents us with a compelling account of the scriptural
study and daily practice which left him content with the cheerful knowledge that
he is loved by God. His main metaphor is
the vision that we are frogs living in a deep well, blind to the realities of
the larger world outside the well. As we ask God to help us, Brisbin suggests
we may be surprised to experience shovel loads of dirt dumped on our heads.
Brisbin suggests that what seems like an inappropriate response to our
heartfelt prayers may actually be our God’s rather mundane way of filling up
our wells and slowly raising us up to the surface of the planet.
As a political scientist, I especially enjoyed the manner in
which Brisbane describes the other four ways by leveraging the work of
Josephus, a first century Jewish historian. As you may remember, Josephus
categorized Jewish political life around the time of Jesus according to
different ways of reacting to the impact of Roman colonialism. Brisbin, for
example, sees the Sadducees as yielding
to superior force and profiting from their control of the Second Temple. He
sees the Pharisees as seeking to manipulate
that superior force through religiously based arguments. He sees the Essences
as fleeing the oppressive situation by
moving to isolated desert locations where they practiced a monastic lifestyle. Brisbin
surprises me the most, however, by including the Zealots in his model. He sees
the Zealots as the ones who resist
through their efforts to fight back against Roman rule, an effort highlighted
by the Zealot’s willingness to die at the Judean fortress Masada.
In this historic context, Brisbin sees Jesus teaching a
healthier Fifth Way. For example, Brisbin
relies on existing scholarship to help us better understand the words of Jesus through
the lens of the Hebrew/Aramaic language and traditional Jewish idioms. This
focus on the Jewishness of Jesus makes Jesus’s words much easier to understand
and less likely to cause befuddlement or off-the-cuff rejection.
As such, I think it is fair to say that Brisbin’s
The Fifth Way represents a rather
substantial popularization of recent scholarship regarding the creation of the
New Testament and shares Brisbin’s excitement regarding the potential healing
qualities of an improved understanding of the Aramaic language and the Jewish culture
of Jesus. Consequently, I also think it
is fair to say that this is a timely and contemporary book that puts this new
scholarship into an agreeable and practically accessible form. It leaves us
with a fresh take on Jesus which, for most readers, should take away much of
the guilt, shame and confusion they may experience when they initially access
the New Testament. Brisbin’s
book will also give those who are already intuitively
clear about the consistency of Jesus’s message quick access to the source
material they need to persuade those who may, or may not, be relying on the
latest linguistic and scientific advances in Christian theology.
I imagine that Brisbin’s critics will point out that Western
civilization - with all its guilt and shame - seems to have been doing pretty
well without the assistance of what we learn from modern Bible scholarship.
Even Brisbin suggests that while increased
information can easily give us a truthful and easier-to-understand Jesus, it
may not give us the sort of Jesus that appeals to television viewers or
facilitates the growth of large standing armies. Nevertheless, I suppose the good
news about the Good News is that Brisbin has paddled into the ocean of this new
scholarship and he has now come back to report to us that the surfing is pretty
good. His personal testing of this Fifth Way gives me confidence that greater
scientific knowledge about Jesus and his Jewishness will allow us to hold tight
to much of what is most attractive about Christianity, while also allowing us
to mercifully dispense with what has become unattractive and inappropriate
about Christianity. From my perspective as an
ex-Marxist, Tea Party activist, I
can report that I feel comfortable with Brisbin’s overview of contemporary
issues and his defense of a slightly more complex Christian world view, a world
view which allows me to feel more comfortable with divorce and assisted
suicide, while still allowing me to remain unhappy with gay marriage and the
sheer evil of Communism.
After attending Brisbin’s church and reading his
book, I
certainly have the feeling that he is a good guy to have as a friend and that
his cheerful manner provides a realistic way to enjoy a joyous and free
life. The
book provides a dependable
example of this approach when he reports how he attempted to help a young women
deal with anger, guilt, and shame she felt for a friend who left the Christian
faith for Judaism and then later committed suicide. The story shows us how
Brisbin’s perspective allows him to comfort the young woman through Biblically
based knowledge in a manner reminiscent of how Jesus himself dealt with
religious conflicts and deep-seated guilt. This story certainly provides an
accurate description of the Dave Brisbin I have met in real life at the church,
theeffect, where he serves as the teaching pastor.
Over the
course of the book, the reader will experience some of the healing and comfort Brisbin
provides on a daily basis. With his words, we gain a contemporary look at the
historic Jesus who offers a Fifth Way in which we can escape the stoning of our
peers and simply go and sin no more. It is a book that will soften the heart of
the Christian atheist and enlarge the heart of the Christian seeker. It may
even be the
book that turns things around for the Christian church and the
larger civic culture that depends on it.
According to the folks at Foundation Search, the
Donald J. Trump Foundation was granted charitable status in April, 1988 and is located in
Woodbury, New York.
