Thursday, March 23, 2017

Forgiveness and the Shack: Remembering My Old Antagonist, The Late Timothy E. Cook

Trish and I watched The Shack last weekend. I think the movie's emphasis on forgiveness is timely and well worth reflecting upon, especially for me as I review my negative experience as a young academic teaching at Williams College in Massachusetts.

I have to admit that I have been guilty of wishing ill upon those who misrepresented the quality of my work as a young man simply to get rid of me. This habit seems particularly pointless right now because I recently learned, to my surprise, that one of the people I have hated the most, a tenured political science professor named Timothy E. Cook, had died of cancer over a decade ago. He was only 51. By dying so young, Cook inadvertently added to the perception and scientific evidence that gay married men live substantially shorter lives than straight married men.

As I recall, Cook had the honor of being the first openly gay tenured professor in the political science department at Williams College. (At the time, I remember about 25% of the department was gay.) At the high point of his career, Cook served as the Treasurer of the American Political Science Association (APSA). I remember being impressed with Cook's organizational skills, disgusted by his poor personal hygiene, and unimpressed with how his loud and proud Democrat party activism was only barely disguised by the thin veneer of being an objective political scientist. I vividly remember the Republican students on campus shared with me that Cook had turned a standard statistics course into an unrelenting leftist/feminist indoctrination seminar.

When I got news of his death, I was confronted with the unshakable reality that those who are the object of our hate are entirely unaffected by it.

As the story line in The Shack recommends, I am supposed to start on the path of forgiveness by reliving the insults I suffered due to Cook and his leftist allies at Williams College. The part of their behavior that bothers me the most is that they sought to diminish the quality and significance of my biggest academic achievement at the time, my doctoral dissertation. As you may know, they didn't fire me. They just took me off the tenure track and offered me another paid year to find another teaching position. The excuse I received from the department chairman is that my dissertation research was not up to the standards of the department.

I suppose that in a nation in which young Republican students are bullied by their leftist peers, it should not be surprising that the institutional dissing of my doctoral dissertation would still be in the news 28 years later. I was a little surprised myself to learn that if you Google the phrase “political science at Williams College” about 20% of the first 10 articles refer explicitly to my story of abuse and woe. I guess my critics can diminish me as much as they wish, but still the irrepressible algorithms speak for themselves.

The way Cook disparaged of my doctoral dissertation still ticks me off years later, especially as I recall the sheer difficulty of my journey. As I recall, I wrote the majority of my award-winning thesis while living in poverty, working as a gardener, and surviving without the safety net of health insurance. Completely without family support -- emotionally or financially -- I endured anxiety, jumpiness, hyper-vigilance and chronic depression. My thesis was initially rejected by the most senior political scientists at Cornell University, including Theodore J. Lowi. At first, no one thought it was possible that a graduate student could unwind and straighten out forty years of settled science on the origins of the welfare state. Accordingly, I still bristle when anyone tries to minimize achievements which brought me to the nation’s #1 liberal arts college, secured the highest possible recognition from the APSA, and got published by the same publisher used by Aleksandr Solzhenitsyn.

You can check out a review of my published work, the same one dissed by the political science department at Williams College, in the following article, Thomas R. Barton, “Exploring Human Dimensions of Welfare Reform,” The Journal of Intergroup Relations, Winter 1996-97. Here is the portion of the review that refers to me and my contributions to successful edited volume.
While the authors in Welfare in America set out an ambitious goal for themselves which ultimately disappoints, The American Welfare System: Origins, Structure, and Effects, edited by Howard Gensler, does not make such an attempt and is ultimately a more satisfying read. 
The American Welfare System is not a usual collection of pieces written by several different authors, as is the case with Welfare in America. In Gensler’s collection, the first nine chapters are written by John Drew; the next three by Gensler; and the final chapter is written by D. Eric Schansberg. 
Drew’s section, which is the bulk of the book, is entitled “The Origins of the American Welfare System.” In his section, Drew provides an overview of several theories of the emergence of the United State’s welfare system and offers his own explanation. Other explanations of the emergence of our system, which he discusses, include conflict theories, working class organization theories, and evolutionary theories. Drew contends that all of these explanations have ignored or overlooked the importance of children’s programs, our changing views on children, and child labor laws in influencing the development of the welfare system. 
Drew’s chapters trace the historical development of the welfare system, with an emphasis on children and child labor laws, from Colonial America through the passage of the Social Security Act of 1935. Gensler’s section, entitled “The Structure and Effects of Welfare” examines the country’s current income maintenance system and concludes that it is fundamentally inadequate. Based on his examination of Department of Commerce and the Census’ Current Population Survey data, he further concludes that “The American social safety net is full of holes” (p xii). Gensler and Schansberg argue that the country needs to adopt a negative income tax system. 
Overall, I found Drew’s contributions to be the most interesting and important. He rightly concludes that histories of the social welfare system have tended to ignore or downplay the importance of child labor legislation in the formation of mother’s pensions and ultimately the Social Security Act of 1935. The historical chapters of this book make an important contribution to our understanding of the history of welfare in the United States.
This thesis seems to have a life of its own as it ends up being cited by scholars almost immediately after I wrote it. See, for example, by Paul E. Peterson and Mark C. Rom, Welfare Magnets: The New Case for a National Standard, (Brookings Institution Press, 1990). For the record, the thesis was credited in other publications as well:

Theda Skocpol, Protecting Soldiers and Mothers, (Harvard University Press, 1992).

Skocpol, Theda, et al. “Women's Associations and the Enactment of Mothers' Pensions in the United States.” The American Political Science Review, vol. 87, no. 3, 1993, pp. 686–701.,

Andrew J. Polsky, The Rise of the Therapeutic State. (Princeton University Press, 1993).

Howard Gensler, "The Effect of Race and Sex on Welfare Benefits," Cato Journal, Fall/Winter, 1995 Vol. 15 No. 2.

Judith Sealander, Private Wealth and Public Life: Foundation Philanthropy and the Reshaping of American Social Policy from the Progressive Era to the New Deal, (JHU Press, 1997).

Kriste Lindenmeyer, A Right to Childhood: The U.S. Children's Bureau and Child Welfare, 1912-46, (University of Illinois Press, 1997).

Elliott J. Gorn, Mother Jones: The Most Dangerous Woman in America, (Macmillan, 2002).

Scott W. Allard, Competitive Pressures and the Emergence of Mothers' Aid Programs in the United States, The Policy Studies Journal, Vol. 32, No. 4, 2004.

Thomas A. Krainz, Delivering Aid: Implementing Progressive Era Welfare in the American West, (UNM Press, 2005).

It has also been mentioned nearly 30 years after I wrote it including in a relatively new book, Megan Birk, Fostering on the Farm: Child Placement in the Rural Midwest, (University of Illinois Press, 2015).

Objectively, the dissertation that Williams College dismissed as inadequate was actually one of the extremely rare doctoral dissertations which still gets cited by other scholars 30 years after its publication. I only wish I had this information in 1989. I might have believed him when Theodore J. Lowi told me, “You don’t realize you’re a great political scientist.”

I distinctly remember Cook suggesting to me, at a faculty event, that Williams College could ruin my career and my life if I did not play by their rules. I remember telling him, with complete confidence, that there was nothing they could do to hurt me. In retrospect, I was wrong. They could hurt me. It would have been nice at the time, however, to know that Cook would be dead 17 years later. As Trish says, my current frustration is probably because I inadvertently missed out on a whole decade of knowing that he pre-deceased me. With her help, let the healing begin.

John C. Drew, Ph.D. is an award-winning political scientist.

Sunday, February 19, 2017

How Low Will It Go? Trustee/Donor Au Pair Scandal Rocks Globalists at Williams College

As you may know, Joey Shaista Horn ’87 has resigned as a trustee of Williams College in the wake of a court decision in Norway to punish her and her husband for the mistreatment of two Filipino au pairs. This court decision was part of a larger effort which ensnared the Horn's and two of their neighbors in a clear cut violation of Norway's laws governing immigration and human-trafficking.

The new Horn Hall at Williams College is named after Ragnor '85 and
Joey Shaista Horn '87, a wealthy couple convicted of crimes in Norway.
The puzzle, of course, is why the board of trustees consented to naming the new Horn Hall after this nefarious couple even though news of their arrests was freely available as early as December 2014.

As far as I can piece this together, Joey Shaista Horn ’87 is not some out-of-touch, hands-off trustee. Instead, she seems deeply involved in the business of the college, particularly in terms of efforts to bring more international students, such as herself, to the campus. (When she was a student, she was president of the International Students Club and performed Indian classical dance.)

In one of the college's webpages, she is said to have "led the charge" to bring more international students to campus. See,

A Library Re-imagined from Williams College on Vimeo.

Based on my experience with non-profit boards, I suspect that Joey Shaista Horn ’87 is indeed, as one of her au pairs described her, a perfectionist. It seems reasonable to me that this character flaw is one of the reasons she held on to her position as a trustee even as her husband was resigning left and right from his board-level commitments. She seems less willing than her husband to admit she made a serious mistake - punishable by incarceration and fines - and to accept the consequences of her poor decisions and lack of empathy. I think a healthier person would have resigned immediately, citing personal reasons, knowing the consequences this scandal would have for Williams College's reputation.

It may also be that Williams College tolerated (or even excused) Joey Shaista Horn's contemptible behavior out of a misplaced sympathy for her cultural heritage.

Unfortunately for her Filipino au pairs, not all aspects of Indian culture are as pleasant as the classical dance routines Joey Shaista Horn brought to campus in the late 1980's. Sadly, Indian culture has made it tolerant of holding the largest number of enslaved people in the world. As I understand it, a little over 18 million people — about the population of Chile — are still victims of contemporary slavery in India.

Frankly, I do not think it makes sense to neglect the contribution of Indian culture to her behavior. The au pairs report that they felt like "slaves" while they were in her household. Her own husband indicates that she was the one responsible for administering the au pairs. She certainly did not pick up her calloused attitude toward her au pairs from anything she learned in either European or American culture.

My guess is that she lasted as long as she did because she is a powerful board member, that she held on to avoid embarrassment, that her globalist vision is perfectly aligned with her fellow trustees, and that they were willing to cut her some slack because demanding her resignation would remind us all that cultural diversity is not necessarily a good thing, especially when one's received culture is relatively tolerant of the enslavement of others.

In more painful irony, it turns out Joey Shaista Horn ’87, who was based in Singapore when she came on board, was the very first international trustee. See, She was, initially, a triple affirmative action victory – Indian, female and international. In retrospect, I think she will soon be regarded as one of the trustee’s biggest mistakes. Maybe there should be a special trustee position set aside for the morally bankrupt/recently incarcerated?

NOTE: As a professional fundraiser myself, I would start picking away at this tangled mess by asking who on the development staff knew about her arrest in December 2014? I suspect that the folks who were taking credit for her $10 million gift had little incentive to shine the light on her creepy backstory.

In a recent article in the student-run, Williams Record, two reporters found that the trustee chair, Adam Falk and the development staff all knew about the Horn's arrest prior to accepting their $10 million naming rights gift for Horn Hall. You can now also open a copy of Joey Horn's post resignation explanation letter. From the article, it is clear that Adam Falk has lost his moral compass because he does not seem to get why a track-record of lying, criminality and abuse disqualifies someone from having their name proudly displayed on a student residence hall.

Finally, I suspect we will see that she is involved with other trustees at Williams College in ways that have nothing to do with the school. She may, for example, have been using her trustee position to market investment products to other trustees. It is entirely possible that she has entangled herself in their other business or charitable work too.

I predict her downfall will ensnare other trustees - as well as faculty, administrators and development staff - as it becomes more and more clear which of them knew about her dark side and which of them failed to confront it.

John C. Drew, Ph.D. is an award-winning political scientist.

Friday, February 17, 2017

Greedy for Globalism: Williams College Trustee Joey Shaista Horn '87 Sentenced for Au Pair Abuse Crime

The evil, globalist influences at Williams College in MA are now slightly more visible. It turns out that Ephblog is reporting that Joey Shaista Horn '87 -- one of trustees of this previously prestigious institution -- is now going to jail.

A Library Re-imagined from Williams College on Vimeo.

She and her husband Ragnor Horn '85 will be jailed five months as punishment for their mistreatment of two Filipino au pairs. For more complete details on this case, please check out the English language article in News In English: Norway. According to an article in Ephblog, Joey and Ragnor were exploiting both young women: 
The Oslo City Court has sentenced a wealthy Norwegian investor and his wife to five months in prison each, in a case that has highlighted abuse of Norway’s au pair program. It’s supposed to serve as a cultural exchange for young people from abroad but the couple, aided by two neighbours, was found guilty of fraudulently and illegally using two young women from the Philippines as au pairs at the same time, and putting them to work as their low-paid household help.
In a related development, two of the Horn's neighbors, who had helped the Horns illegally bring the two young women to Norway, were convicted under Norway's human trafficking laws. During the trial in January 2017, the two au pairs reported that they felt like “slaves” and “in prison” in the Horns’ home. In a bizarre twist, Ragnor threw Joey under the bus, and then drove it back and forth over her, when he told the court that economic gain was “never a factor” in regarding the au pairs and that Joey Shaista Horn '87 had been responsible for administering them. According to one of the au pairs, Joey was “a perfectionist” who humiliated her.

What is especially nauseating to me is that Joey Shaista Horn '87 was involved in the political science department when I taught at Williams College in the late 1980's. As a student, she majored in biology with a concentration in Middle Eastern studies. In a time when the school is bending over backwards to bring more foreign students to Williams College, she had impeccable credentials since she had been the president of the International Students Club and performed Indian classical dance.

I do not remember her at all. After she graduated from Williams College, she went on to take her MBA at Yale in 1991 and has worked in a variety of roles in investment banking according to Bloomberg. She sits on a number of corporate boards.

She is of Indian decent and has apparently taken to heart the cultural traits which are the most dysfunctional aspects of Indian culture, a culture which seems to turn a blind eye to both prostitution and human-trafficking. See, As a biographical statement from the office of the president indicates, the folks at Williams College have been celebrating her globalist credentials for a while now:
Having grown up in Paris and New York and lived as an adult in Singapore and now Oslo, Norway, Joey is one of the college’s more globally minded trustees. She is of Indian heritage and came to Williams as an international student, and she met and eventually married another international Eph—her husband is Ragnar Horn ’85.
Joey Shaista Horn '87 has been highly involved with the school according to its own publicity. for example, she joined the Board of Trustees as an alumni trustee in 2009 and was appointed as a term trustee in 2014. She served as an associate class agent, co-head agent and co-chair of her 25th reunion. She was involved in the Teach It Forward campaign as co-chair of the Women’s Leadership Giving Committee. Amazingly, she served as volunteer for the Windows on Williams program which is designed to encourage students to make an early decision in favor of the school. The school gave her the Frederick C. Copeland Award in 2012, in part, because of her efforts to "lead the charge" to increase the number of foreign students at Williams. You cannot make this stuff up.

The embarrassment for Adam Falk, the school's president, must be intense right now. The school's newest residential building, Horn Hall, is named after them. Here is a fawning article in a 2008 Williams College report that included information about this couple's globalist credentials including their residence in Singapore:

Horn Hall, as you might expect, is named after them because they funded this new residential hall with a $10 million gift to the school.

Joey Shaista Horn '87 has been a Williams trustee since 2009 where, it seems, she has been able to promote her lack of empathy and vision for anti-American globalism to a generation of Williams College students. The details of the Williams College trustees objectionable behavior are also reported in Ephblog today: 
The au pairs’ testimony was almost entirely at odds with the Horns’, according to media reports. The Horns claimed they considered the women members of their family and had tried to help them. They admitted to having surveillance cameras in their home but claimed they were not focused on the women while they worked. Mrs Horn, who was represented in court by one of Norway’s most famous defense attorneys, John Christian Elden, also confirmed the required use of face masks, but claimed that “was common in Asia” and was only required in the kitchen by one of the women who “coughed so much.” 
Evidence prosecutors referred to in court, however, included a chatting exchange Mrs Horn had with a friend that revealed her referring to her household help in derogatory terms and accusing her of coughing on the food or while in the bathroom. Mrs Horn told her friend the au pair would have to use both a face mask and disposable gloves while in the home or with Horn’s children. 
The conversation used as evidence in court also recorded Mrs Horn telling her friend that she had threatened to send the au pair back to her “straw mats in Manila.” Mrs Horn defended herself by saying it had been a “private conversation” with an old friend and that she actually “loved straw mats” and had one in her own home that she used for yoga.
From my perspective, the more pertinent issue is whether or not the U.S. and Williams College are ready for the globalist values of Joey Shaista Horn '87. As a matter of integrity, Williams College should return their gift and allow someone else, someone with better and more humane values, have the honor of their name on that building. Simple as that. If Williams fails to take action, the students on campus should begin protesting this outrage.

I am pleased to report that the day before an earlier version of this article was published -- and later promoted through my Twitter account -- Joey Shaista Horn '87 resigned from the Board of Trustees of Williams College. Now, all Adam Falk needs to do is return her $10 million gift and scrape her family's name off the new residential hall. Someone should also be asking why it took about two weeks for Joey Shaista Horn '87 resign?

As a capital campaign adviser myself, I suspect the school procrastinated in severing its relationship with her until Ephblog raised the visibility of her conviction and sentence. This case, by the way, has been on-going since 2014 so the administration at Williams College must have known about the seedy side of this errant trustee long before they opened the doors of the new Horn Hall to a new generation of erstwhile social justice warriors.

As I observed in one of my own Ephblog posts, "The larger issue is that Joey Shaista Horn '87 is a proven liar, a criminal, and an abusive employer, all qualities that make her unsuited to serve as a Williams College trustee. I don’t think that the Williams College that hired me in the 1980’s would tolerate someone with her criminal record, much less name a building after her." Hopefully, the revelations regarding this disgusting human being will cause others to ask serious questions about Williams College and its dysfunctional values. No one should lie about or mistreat au pairs.

John C. Drew, Ph.D. is an award-winning political scientist.

Tuesday, February 14, 2017

Valentines Day: Teaching Romance at Williams College

I still think that one of the best things I ever did at Williams College was a Winter Study called “Decisions, Decisions.” Even though it was politically incorrect, I included a session on how to choose a spouse.

At this time, I was already sensitive to the left-wing extremists on campus — as an ex-extremist myself — and I was pleasantly surprised by the degree to which students signed up for the course and the extent to which they were fascinated by the topic of finding a marriage partner.

I remember asking among my fellow faculty members who had the happiest marriage on campus and I invited that couple to come in and address my Winter Study class. I used the same techniques I taught in that class to find Trish, and we have been married 20 years now this February 22.

My tips? Make a list of all the qualities you are looking for based on what you’ve liked or disliked about previous love interests. Create a detailed description of the person you are looking for…I mean detailed. Next, take action. Ironically, some of this maybe up to the girl. My future wife, for example, called me first and invited me to an innocuous, mutually interesting event.

The best advice, as always, comes from Charles Murray: “Consider marrying young. Be wary of grand passions. Watch Groundhog Day repeatedly.” For an alternative point of view, the one I actually followed as a young man, check out the new musical, La La Land.

John C. Drew, Ph.D. is an award-winning political scientist.

Monday, January 30, 2017

Feels Good Man: Getting Ready for the Meme Wars

It looks like the last election was settled, in part, by people who learned to create memes, little cartoons and photos designed to make a telling, irreverent political point. I thought I'd give it a shot and see if I could create some GIFs and install them here. What do you think? I think they are catching but a too busy and distracting for my tastes.

As you may know, I'm an unabashed fan of Patrick McGoohan and of his iconic The Prisoner television series. I remember watching the first episode with my father and my brothers on our black and white television set when I was about 11 years old back on June 1, 1968.

As a baby boomer, I'm still fond of McGoohan's classic line: "I will not be pushed, filed, stamped, indexed, briefed, debriefed, or numbered!" This GIF is made up of four separate photos which appear at the slowest pace I could establish.

Below, here is a quick clip from one of my Augustine 25 logo videos. I made this using the free tools at Animoto. This GIF is a simple film clip that is repeated endlessly.

Here's a completely a political series based on the still life painting I did over the course of 2016. As much as I was distracted by the presidential election, I'm glad I still set aside time to get better at painting vases. 

If you would like to make your own GIFs for free, please check out the website I used to create these examples at

John C. Drew, Ph.D. is an award-winning political scientist.

Sunday, January 22, 2017

Which President is Most Like Trump? I Vote Jefferson

As someone who once taught courses at Williams College on the presidency, I suppose I should The Presidential Character: Predicting Performance in the White House.
chime in. One of the simplest models on predicting presidential performance comes from James David Barber's book,

He evaluates presidents along two variables: Are they active or passive, and are they - for lack of better words - happy or sad. In this model, Trump falls into what Barber sees as the most useful quadrant, active-positive. This places Trump among previous active-positive presidents like Thomas Jefferson and F. D. Roosevelt. In many ways, it might be useful to explore the parallels between Trump and Jefferson to see what might happen - good or bad - under an "America First" president.

Here's a useful link regarding Barber's model,

As I initially explored the idea of a Jefferson and Trump comparison, I was intrigued to see that I was not among the first to take this connection seriously. For example, Rhys Jones wrote an interesting article on this topic in History Today, just prior to the election, called "Donald Trump and the Election of 1800." He makes is clear that Trump has tapped into a theme of anti-globalization that would have been attractive to many of our Founding Fathers, including Jefferson. Comparing the two, he writes:
Both consider the US to be a world unto itself. In 1803, Jefferson purchased the vast Louisiana territories from Napoleon at the fire sale price of two cents per acre. The resulting westward expansion enabled him to re-orientate America away from its eastern seaboard, away from Atlantic trade, and towards the promise of a simpler future, in which traditionalism and localism would take precedent over global commerce. Jefferson often referred to America as an ‘Empire of Liberty’, a continent that would mind its own business, safely cocooned from the complicated politics and warfare of Napoleonic Europe. These same instincts for isolationism fixate Trump and his base. In his disregard for NATO and adherence to economic protectionism, Trump imagines that America can – literally – wall itself off from the outside world.
 Likewise, Jones sees Jefferson's powerful anti-elitism as another key similarity with the out-spoken and often outrageous Trump:
And while Jefferson was not a rabble-rouser like Trump, he certainly indulged the politics of populism. During a series of agrarian revolts in Massachusetts in 1787, which threatened to violently overturn local government, Jefferson applauded the rioters. ‘A little rebellion now and then is a good thing’, he wrote. The revolt was stimulated by economic hardship among the rural population who demanded financial relief and the printing of paper money – sentiments that earned Jefferson’s sympathy.

All in all, Jefferson advocated states' rights over the federal government. Like Trump, he focused on cutting the size of the federal government and reduced its spending (even on the military). He paid $15 million for the Louisiana Purchase, and neatly doubling the nation's size while he was in office. Like Jefferson, Trump as the opportunity to grow our nation's wealth and status: "Big League." Thanks to Barber's insight, there is a good chance that Trump has what it takes to win this fight too.

John C. Drew, Ph.D. is an award-winning political scientist.